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In postcolonial literature one might see the opposing forces as being the colonizer and the colonized on a stage where the female is depicted as a secondary character to the greater men who carry the storyline along.
Apart from analyzing the poems, I have dealt with some feminist issues pertaining to postcolonial India and feminist literary criticism in general that have achieved a global importance today.
What demands our instant attention while reading this collection of poems is the deliberately sacrilegious title, which itself is a voice, a mouthpiece questioning norms that have always favoured the male sex.
Feminist Literary Theory sees a primary continuity between the text and world, interpreted within social and cultural construction. In this paper, my focus is that discourse which demands a judgement for all these dichotomies.
In Purdah I she tells us: One day they said she was old enough to learn some shame http: Although women are pushed more towards the interior conforming to the idea of conservatism, it is this marginalization that has helped these women to acquire the strength to raise a voice.
They seek a better deal for Muslim women within the ambit of Islam. This pertains to not only the social hierarchy of Egypt but also to that of countries like India and Pakistan.
In I Speak for the Devil, Imtiaz Dharker has used some very provocative titles for her poems and all these poems, apart from portraying the plight of these women also reveal an avid desire to protest.
The demystification takes place on three levels.
The idea is not to discard a particular religion but to give up all the shackles that bind her to the darkest interiors of the house. She is not allowed to have the space to either think or move and speak freely so she suffers from an irreparable identity crisis.
Thus on the final level the poet decides to strip herself off her last skin. And so my mouth spoke Punjabi while my brain heard Scots. My ears followed German http: The lines echo a sense of tremendous agony as if alluding to an important biblical imagery, that of Christ being nailed to the holy cross.
But the feminist in her does not lose the urge to get out of the restricted circle, to break boundaries and liberate the self. This poem is unique for its ironical approach with each line tinted with humour. Naterwala, one of the kindest dentists I have met, struggling with a back tooth and twenty years of trauma, has decided that enough is enough.
At a certain http: The truth remains that the light of knowledge can never reach the interiors of the house, where according to Dharker, women have to speak a different language, wear different clothes and follow different customs, all compressed under the umbrella of restrictions.
Hence, her outrageous urge to transcend boundaries becomes a universal urge for all those chained women who wish to spread their wings and fly. In the essay titled Enforcing Gender: The location of the Lahore Karhai is itself ironical because it is symbolic of all those Muslim women who have had to shift from one country to another.
The longing, more than creating just pure nostalgia, gives rise to an identity crisis which is much stronger in the case of women. Firstly, they remain unsure of which place they actually belong to, secondly, their subordinate status in the social hierarchy and within the family structure forbids them a specific individuality.
This kind of food reminds them of their home.
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A more feministic reading of the poem would draw the attention towards the lines which align one particular dish to a particular woman: So whether it is Amritsar, Chandigarh or London the Muslim woman is bound within the interiors of the house. Judith Butler thoroughly criticizes this idea of alienating the woman into a different class with distinct rules to follow.Living Space was a poem written by Imtiaz Dharker.
Living space is a poem based on people living and existing together and it is written on the basis of life in the slums in India. The poem focuses on three main themes which are Religion, confusion and fragility and escapism/5(1).
Into this rough frame, Someone has squeezed A living space And even dared to place These eggs in a wire basket, Fragile curves of white Hung out over the dark edge Of a slanted universe, Gathering the light Into themselves, As if they were The bright, thin walls of faith.
‘Living space’ by Imtiaz Dharker.
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An essay on my life ap lang synthesis essay chevrolet dissertation what does it mean to be a human essay global financial crisis essays dissertations in organizational leadership st constant quebec history essay my circle of friends essay internationalization of smes dissertation defense imtiaz dharker blessing essayPunjab the land of five rivers essay drei lieder webern analysis.
In what ways does Imtiaz Dharker use language and structure to convey her ideas in 'Blessing'? Blessing is a poem which creates a celebratory scene as well as being ominous and disturbing.
Living Space by Imtiaz Dharker – BBCRevise and learn about Imtiaz Dharker's poem, Living Space with BBC When writing an essay about your interpretation of, or response to, a poem, you should Analysis of Living Space by Imtiaz Dharker'Living Space' is a poem penned by Imtiaz Dharker that expresses physical poverty she has also gained public.